“Waan hayaa waraqdii beenta ahayd ee tageerayaasha xisbiga Kulmiye ay afka gacanta iska galiyeen isla markaana ay k usaxeexeen magacayga .. Waa Been abuur aan waxba ka jirin ..waana wax laga xishoodo in been cad oo aan geedna loogu gaban oo lagu saxeexay magacayga lagula kaco labadaa nin .. Suldaanka oo hadalkiisa sii wata ayaa waxa uu yidhi” Ragaas waxan qorey  waa kuwo u badheedhay kala qaybinta beelaha samaroon gaar ahaan Beesha Bahabarceli oo ay u haystaan Beel xero ugu oodan oo aan aayahooda ka tashan karin. .. Cidwabla oo ka rayi duwan ama aan xisbiga Kulmiye tageersanayn oo beesha ah waxay u sameeyaan ceebo aan sal iyo raadtoona lahayn maahana niman waxka xishooda ama xilkas ah… Waxay marwalba aflagaado iyo xagxagasho kula kacaan aqoonyahanka Beesha ee rayigooda qaldan diidan waxayna isku dayaan inay waxgaradka Beesha  ceebo aan sal iyo raadtoona lahayn u alufaan.

Suldaanka Guud ee Beesha Bahabar Celi oo wajigiisa xanaaq badani ka muuqday ayaa  saxaafada gobolka Awdal u sheegay in marka laga been abuurtey magaciisa si ragaas loo aflagaadeeyo uu safar  ugu maqnaa magaalada Saylac oo uu ka qaybgaleyey Caleemo Saarka Ugaaska Beesha Ciise isla markaana aanu wax shaqo ah ku lahayn waraaqda magaciisa lagu saxeexay ee tageerayaasha Cabdiraxman Saylici ay ku aflagaadayeen Mudane Maxamed Cumar Warsame iyo Ina Ciye Dharaar oo labuda ka mid waxgaradka beesha bahabarceli ee sida cad u qaadacay inay tageeraan Cabdiraxman Saylici.
Labadan Muwadin ayaa hada ka hor saxaafad gobolka Awdal waxay u sheegeen inay Beesha Bahabarceli ay shirweyn isugu timi magaalada Xariirad shirkaas oo si aan kala hadh lahayn beeshu ugu tageertey xisbiga talada Haya ee UDUB. Shirkaa Beesha Bahabaceli isugu timi bishii labaad ee inaga tagtey ayaa waxa uu gogol xaadh u ahaa shirweyne balaadhan oo beeshu ku balansan tahay isla magaalaa Xariirad si ay  cod isku mida uga soo saarto mawqifkeeda ku wajahan tageerada xisbiga ay danta beeshu ku jirto .Suldaanka Guud ee Beesha BahabCeli Suldaan Muuse Cilmi Dugsiiye ayaa sidoo kale sheegay in shirweynaha beeshu u dhici doono dhawaan isla markaana qabanqaabada shirku uu si fiican u socdo.

Hadalkan uu saxaafada u jeediyey Suldaanka Guud ee Beesha Bahabarceli Suldaan Muse Cilmi Dugsiye ayaa dhirbaaxo weyn ku noqon doona ragii suldaanka ka beer abuurtey magaciisa si ay dadyow kale ugu aflagaadeeyaan ama sharafta kaga xayuubiyaan.

Dadkan waxan qoraayi waa kuwo aan  marnaba ka xishoon been abuur iyo kala fogayn aan dhamaan tanina waxay maanta keentey in xataa Suldaankii dhanaa ee Beesha Bahabceli oo ah beesha uu kasoo jeedo Cabdiraxman Saylici ay la dulkoraan been abuur aflagaado aan geedna loogu soo gaban – Suldaanka Guud ee Beesha Bahabarceli  Suldaan Muuse Cilmi Dugsiye ayaa ragan ku tilmaanay kuwo marin habowsan, aan xilkas ahayn isla markaana ka dhacsan anshaxa iyo dhaqanka soyaal ee Beelaha Samaroon gaar ahaan Beesha Bahabarceli oo uu sheegay Beel balaadhan oo inta tariikhda la ogyahay ka shaqayn jirtey midnimada iyo wadatashiga beelaha Walaalaha ah ee Samaroon. isagoo hadalaayana waxa uu yidhi” Waa inamo yaryar oo u baahan in tariikhda dib loo baro ma garanayaan waxa  barta internetka lagu faafiyo iyo waxa afka la iska yidhaa. Hadii ay laba nin ku kacsan yihiin waxay ahayd inay telefoon kula soo hadlaan waxay ka tabanayaana u sheegaan maahase inay barta internetka u adeegsadaan borobogaando sharafta lagaga xayuubinayo niman dhali kara isla markaana ugu toosan Adeer iyo Awoow. ”

Suldaanka oo hadalkiisa sii wata ayaa waxa uu ku yidhi” Marnaba ma dhici karto in raga nuucan ah laga joojiyo balada ay barteen ee internetka oo keentey jahawareer joogto ah inay ku ridaan waxgaradka Beesha Bahabarceli ee kala duwan- .. Marnaba arki maysid ragan iga been abuurtey oo hal mar oo kaliya ka hadlaya dhibaatooyinka abaaraha dadkoodii ku habsatey kaliya waxay adeer ku indho beleen siyaasad iyaga ka da weyn oo aanay fahansanayn. .. Ceebta ay labadan nin saareena maaha mid na qabata si wadajir ah ayaan uga hortagaynaa wixii dadka kala eryaya sida ragan oo kalena waa in dhinac kaliya loogaga soo wada jeestaa.

Suldaanka ayaa waxa kale oo hambalyo diiran u direy Ugaaska Beelaha Samaroon Ugaas Cabdirashid Ugaas Rooble Ugaas Doodi waxana uu yidhi ” Aad ayaanu ugu faraxnay Ugaaska Beelaha Samaroon aadna waxaanu ugu soo dhaweynaynaa dhulkiisa hooyo inuu yimaado in mudo ahna waanu sugaynay ” Suldaanka ayaa waxa kale oo uu baaq weyn usoo jeediyey Hay’adaha samafalka iyo kuwa dawliga ahiba inay tageero degdega la gaadhaan dadyowga daadadku waxyeelada u geysteen ee degaanada Rugi iyo Baki.

Hadaba Sidii Caadadu inoo ahayd nala dhageysta shirka jaraa’id ee uu maanta Suldaanka Guud ee Beesha Bahabarceli ku qabtey magaalada Borama

>>HALKAN KA DHEGAYSO

Dahir Axmed Jirde – Saylac Media – Borama – Somaliland

The expectations of the people from president Rayale were included persuading many leaders in the world to recognize Somaliland, recommend the reforms within the constitution and making it serve fully to the nation and putting down a new power sharing formula acceptable to all people in the country in which this country desperately needs as well as redefining Gurti delivering far more professionally than it is today. None of these were realized under the present government.

 
The system that Egal left behind was uneasy because the constitution of the state was tailored to fit the president in office else it would have been to serve the nation. However the most unfortunate thing is that current political parties in Somaliland do not see an eye to eye on  the constitution as a potential problem even if constitutional crisis repeats itself again somewhere down the road.

 
I urge on our political parties to present  for possible solution for Gurti and parliament and the constitution by taking examples from similar countries. As to how the constitution and parliament and Gurti will work together under one constitution is yet creating confusion among many people in the country and that needs to be corrected and re- defined.  I think the best system for Gurti is that it should work as an upper house of parliament like in many states of the world and be accorded with privileges and terms of reference enshrined within the constitution to get rid of suspicions within our both houses of parliament. 

 
The current composition of the Elders house is acceptable since each and every tribe in Somaliland is represented in the house unlike before the members focused mainly on peace making but from now on we need men who specialized on each and every aspect of life having the status of an upper house of many countries in the world. The members should have people from every region with strong background in the following discipline:

 
Religion
Science 
Social science
Law
Doctor
Military
Social
Culture
Economic
Foreign relations
   
The members of Gurti in accordance with the current composition of members will not be elected but selected on the basis of their knowledge and experience in the above mentioned subjectsor areas and the selection will be made by the election commission following an advertisement of relevant posts to each and every governor’s office with all the conditions required to be fulfilled for example relevant educational and experience and age limit meaning in short  members will be selected in a manner other than by popular election.    On the day of selection and appointment; the political parties together with regional government representatives will be present on the occasion as an observer to ensure that all conditions of relevant posts were carried out in a satisfactory manner.

  
Abdirahman Ibrahim Abdilahi

 
Contact: Abdirahman119@hotmail.com

 
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Faaqidaada todobaadkan waxaanu ku soo qaadanaynaa Ajandaha Koowaad ee ku saabsan Codsiga Kabista Miisaaniyada ee Dawlada Hoose ee Jigjiga. Kulankan oo uu gudoominayay Madaxwaynaha Dawlad Degaanka Soomaalida Mudane Daa’uud Maxamed Cali, waxaa markii uu furay uu madaxwaynuhu codsaday in Duqa Magaalada Jigjiga Mudane Cabdisalaan Axmed Ibraahin uu soo bandhigo dulucda ajandaha.

Duqa Magaalada ayaa dabadeed soo bandhigay warbixin ku saabsan natiijadii ka soo baxday dood cilmiyeedkii todobaadkii hore lagu qabtay Caasimada Jigjiga ee lagaga doodayay master Planka Cusub ee magaalada loo samaynayo.

Warbixinta Duqa Magaalada oo uu ku soo bandhigay codsi uu kabis miisaaniyadeed ah oo Xukuumada Degaanka ay siinayso. Duqa magaalada Mudane Cabdisalaan Axmed Ibraahin wuxuu sheegay in lacagaha ay u baahan yihiin ay ku samaynayaan hawlo kala gadisan oo lagu balaadhinayo Magaalada Jigjiga. Hawlahaas oo kuwa ugu muhiimsan ay ka mid ahaayeen daraasada Cadistarka, Dhismo ku meel gaadh ah oo loo sameeyo maamulka Dawlada Hoose, Darajaynta, dib u habaynta & kobcinta shaqaalaha Maamulka magaalada, Dhisida dayr ama mooska lagu ilaaliyo biyaha & daadadka, iyo dhisida guryaha fooqyada shacabka ee loo yaqaano Condominium ama apartments.

Kadib markii uu Duqa magaaladu dhameeyay warbixintiisii ayaa loo galay dood & falanqayn aad u qoto dheer oo xubnaha Gollaha hawl-Fulinta (Cabinet) ay ku lafagureen codsiga Dawlada Hoose ee Jigjiga. Madaxa xafiiska Maaliyada & Horumarinta Dhaqaalaha Mudane Cumar Xaaji Ibraahin ayaa isagu tusaaleeyay in mudnaanta baahida magaalada culayska la saaro. Wuxuu mudane Cumar Xaaji soo bandhigay dhibaatada magaalada ka haysta xaga sugiyaha ama meesha xoolaha lagu qalo (Abatoir), wuxuuna talo ahaan u soo jeediayay in kharashka ku baxaya xubinta Darajaynta maamulka mudnaanta laga siiyo dhisida sugiye cusub.

Madaxa Xafiiska Waxbarashada Mudane Cabdiraxmaan Maxamed Bulxan (Gurey) ayaa isagu tilmaamay in loo baahan yahay in kobcinta shaqaalaha ay u gogol xaadhayso in ay si haboon magaaldu u gudato adeegyada ay bulshada u fidiso. Dhinaca kale, Madaxa Xafiiska Hawlaha Guud & Horumarinta Magaalooyinka Inj Cabdirisaaq Rashiid Cumar ayaa geestiisa soo bandhigay in ay fulinayaan mashaariic dhisitaan guryaha shacabka condominium. Wuxuu Inj Cabdirisaaq Rashiid Cumar uu tibaaxay in ay habeeyeen ururo iskaashatooyin bulsho ah oo loo dhisay inay qaataan shaqooyinka dhismaha. Wuxuu sidoo kale uu Inj Cabdirisaaq sheegay in qalabkii & wixii lagu dhisi lahaa oo dhan ay haatan diyaar ka dhigeen oo loo baahan yahay in hawsha dhismaha loo daayo Xafiiska Hawlaha Guud.

Madaxa xafiiska Beeraha Xoolaha, Dalaga & Horumarinta Reer Miyiga Dr Cabduqaadir Iimaan ayaa isna geestiisa ka sheegay in aad loogu baahan yahay in wax laga qabto daadadka & socodka biyaha ee ku soo rogamada magaalada. Waxaa uu Dr Cabduqaadir Iimaan uu sheegay in roobabkii todobaadkan ka da’ayay magaalada ay sababeen in wadooyin fara badan ay go’aan. Sidoo kale, waxaa uu Dr Cabduqaadir Iimaan sheegay in loo baahan yahay in Maamulka magaalada maanka ku hayo in dhisida Abatoir cusub ay haboon tahay in laga dhiso meel ka baxsan magaalada, isla markaana aan sababayn inay wasakhayso biyaha dhulka hoostiisa ceegaaga. Wuxuu Dr Cabduqaadir Iimaan tusaaleeyay in meesha xoolaha lagu qalayo aad looga fogeeyo goobaha ceelasha biyaha leh.

Madaxa xafiiska Ka Hortaga & U Diyaar garawga Masiibooyinka Mudane Guuleed Axmed Cali ayaa isna geestiisa ka sheegay in roobabka haatan da’ay ay sababeen dhibaatooyin qaab nololeed oo aad u balaadhan. Wuxuu Mudane Guuleed sheegay in hal habeen oo qudha uu Jigjiga ku da’ay roob cabirkiisu dhan yahay 115 mm, taas oo ka dhigan inuu roobkaas halka habeen kaliya da’ay uu la mid yahay marka la isku daro dhamaan roobabkii Dayrtii hore ka da’ay magaalada Jigjiga.

Gabagabadii, ayaa Madaxwayanaha oo soo gunaanaday falanqaynta, wuxuu sheegay in maanta ay noo taagan tahay in dad badbaadino. Daadadku waxay waxyeeleeyeen dad fara badan, waxayna sababeen khasaaro maal & moodba leh. Wuxuu Madaxwaynuhu carabaabay in Xukuumada Degaanku ayna kharash kala maagayn hadii ay noqoto in lagu badbaadiyo shacabka.

Wuxuu madaxwaynuhu taageeray fikirka in Abatoir cusub oo magaalada ka baxsan si degdeg ah loo dhiso, isla markaana ay maamulka Dawlada Hoose la yimaado qorshe uu wax kaga qabanayo noocyada qashinka, khaasatan liquid waste management. Ugu danbaystii, waxaa Gollaha Hawl-Fulintu uu u codeeyay dhamaan codsigii maamulka Dawlada hoose oo loo kala qaaday dhawr xal oo kala duwan.

Dhinaca kale, waxaa uu madaxwaynuhu sheegay in maanta ayna jirin marmarsiyo laga dhigto in aan la helayn muwaadiniin baratay cilmiga Urban Planning, isagoo tibaaxay in kulankiisii uu la yeeshay ardayda Soomaalida ee wax ka barta Addis Ababa uu ku arkay daraasiin arday ah oo waxbarashada Heer Master Degree ku qaadanaya Addis Ababa. Wuxuu madaxwaynuhu tibaaxay inay ardaydaa isku soo af garteen inay degaankooda toos u yimaadan kolka ay waxbarashada dhamaystaan.

Sidoo kale, waxaa uu madaxwayne Daa’uud uu sheegay in booqashadiisii todobaadkii hore uu ku tagay Magaalada Maqale ee caasimada u ah Degaanka Tigray uu kula shiray arday fara badan Degaanka Soomaalida u dhalatay oo waxbarasho adaab kala gadisan ah ka dhigta jaamacadaha ku yaala Degaanka Tigray. Wuxuu Madaxwaynuhu sheegay in ardaydaa oo hablo u badnaa uu ka soo qaaday axdi inay ka hawl galaan degmooyinka & tuulooyinka dadka xoolo-dhaqatada ahi ku nool yihiin.

-cakara

“Ninkii tiisaba daryeela tu kale ku dara”

“He who fulfils his own responsibility is best suited to take upon other more important responsibilities”, An old Somali adage.

“I don`t know how it feels to be held by my father. He never sent a birthday card, attended a school play or any sporting event. He never took part in parent-teacher meetings or took me to a movie”, says ten years old Guled who is known by his schoolmates as Ina Dahabo – which literally means the son of Dahabo – his mother. None of his schoolmates had ever seen his invisible dad hence dubbing him his mother`s son.

Dahabo does not mince words when commenting on husbands who are adrift. “Making a husband out of a today`s men requires commonsense, faith, perseverance, agility, adaptation and a prayer for good measure”, she says. “There are plenty of surprise husbands out there; some consolation prizes and very few prizes”, she asserts.

Dahabo, a buoyant and vivaciously lovely lady, begot two sons named Guled, 10 and Artan, 8. They both love their papa who went AWOL and disappeared from their daily lives in their tender, formative years in school – when they needed most the caresses and cuddles of their father. She single-handedly parented for the past eight turbulent years with difficulty, while her estranged husband fancied himself as a self-appointed politician, roaming around the world and relishing the media glare. But she is not alone in managing mothering in the total absence of her husband.
Hundreds of faithful and diligent Somali wives were deserted by their beloved husbands who gave up their moral and familial responsibilities and failed to lend a helping hand in bringing up their children and giving them a family atmosphere. Teetering on the edge of destitution and at the bottom of the earning scale, many of these deserted families cannot support themselves and are entirely dependent on welfare payments and dwell on government subsidized housing.

The family fabric of many Diaspora households was torn asunder by crisis of parenthood, marital break-ups, absentee fathers, prevalence of child delinquency and resultant child-soldier freelancing for terror. Much of these social pathologies obviously stem from homes with the father-turned-politicians abdicating their familial responsibilities.

Hundreds of Somali families who fled from the anarchy and the cataclysmic events that bedeviled their beloved country and took sanctuary in predominantly hospitable Western countries had experienced immense untold difficulties in adjusting to their new environment and with all the attendant cultural, social and economic pressures and emotional distresses. A specter of vulnerability and doom haunted many of the fleeing families as they set foot into their dreamlands. Hence many families who survived the traumatic experiences of savagery in their home turf had succumbed to the vagaries of their new milieu – a milieu they have been accidentally thrust into as their migration to the New World was not a planned migration but what is termed as “forced migration”.
One of the underlying factors that continue to exacerbate the breakdown of many Somali families is the absent father. Completely derelict in his fatherly responsibilities, the absentee father has abandoned his family in Europe, North America and Australia, gyrating from one Somali peace conference to another like a whirling Dervish and hanging out with other like-minded deserters in Hargeisa, Garowe, Mogadishu, Djibouti, Nairobi and elsewhere and in trendy salons of pleasure where arm-chair pundits give flight to their imaginations. The absentee father who has children of his own often shirks the responsibilities that come with being a parent. He is characterized by multiple failed marriages, neglected children and the urge of consorting with young ladies here and there, like a drunken sailor who cavorts with any women he encounters at any port of call.

In old, time-honored Somali tradition, family has been upheld as an indispensable collective mark of a healthy household. Love and respect had been the cornerstone of family relations, kindness and compassion the bonds that cement family ties. Family has been one and united through thick and thin, and devices to prevent marriage break-ups were firmly rooted in the cultural mores. The father was regarded as a venerated head of the nuclear family, a responsibility bestowed to him by both religion and the natural phenomenon. The prime function and responsibilities of both parents were presumed to be rearing, upbringing and caring for their offspring.

But that time-honored tradition seems lacking today in many Somali families in the Diaspora. Long cherished values have slowly given way to something different. Families headed by mothers with no father present and single-parent households have cropped up to replace the family wholeness. Love, compassion and amorous activities between parents are on the wane and parental responsibility is fast disappearing.

While absentee fathers loaf and loiter away and are out-of-sight (but never out of mind of their offspring and the toiling wives struggling to wrest their livelihoods from crushing poverty), many families became utterly dysfunctional. Female headed families have multiplied and, in dramatic reversal of roles, more and more women have become the sole earners of victuals for their children.
The great majority of the children in troubled homes grew up with no meaningful relationships with their father and is inherently deprived of their most fundamental protection mechanism. Children-at-risk cannot benefit from early cognitive and social development opportunities and are unable to build healthy relationships with their peers and with adults.

The social cost and stigma stemming from the absentee father is phenomenal. Children from troubled households become exposed and easy prey to exploitative predators. According to some estimates, “roughly 65% of Somali teens/youth languishing in detention in North America, and in the U.K., 75% of high school dropouts and 70% of those enlisted by Al Shabab for terror errands in the past three years” hail from broken homes or families with vanished fathers.

I recently met with quite a number of these notoriously famous, bumbling absentee fathers in Nairobi. Incidentally, one struck my attention more than others. This particular absent father – the bald, bespectacled Warsame (not his real name) – was invisible to his family for much of the past decade, earning celebrity status and a household name in the murky politics of Somalia and membership in Somalia`s shambolic transitional parliament, as a bonus. I met him at the lobby of a posh hotel frequented by Somali politicians and the highly-paid expatriates that conveniently fleece the poor they ostensibly assist out of compassion, albeit a feigned compassion. He was sitting in a sofa in a compromising position – cozily ensconced between two beautiful teenage girls who were much younger than his own daughters studying at the university. Oozing with confidence, the familiar confidence of the mediocre, and an unearned aura of entitlement, he forthrightly introduced them to me as his “staff” – a local euphemism for female groupies and cronies of warlords.

Warsame is known as a truly worldly man – Influential, extravagant, savvy, well-travelled, aggressively likable and completely in his elements, which essentially masks his inferiority complex borne out of utter lack of accomplishments. Always preening, vibrant and engaging and often full of himself, he can easily disarm his critics with his affable manners and contrived humility, a characteristic smile and animating arguments. And judging by appearances, he was fit to parlay with the chattering classes. Yet, equipped with a resilient ego, he has unilaterally forsaken all emotional and financial responsibilities to his family.

He wanders around the globe unchecked and with impunity and is unaccountable to anyone. In essence, he is unburdened by any form of conscience.  He is individualistic, narcissistic, hypocrite and snobbish, with a larger-than-life image. He frequently relies on guile and deception; breathes the oxygen of publicity and has a talent for creating a cult of personality. He symbolizes the new breed of craving, power-crazy politicians who sing their own praises ingloriously and believe to be holding the destiny of Somalia in their clutches.

Warsame and his absentee father friends assert that they were forced to abandon their families by the continued harassment of domineering alpha wives bent on exercising their newly-acquired rights and entitlements, who sought to make them henpecked husbands, by way of “revenge”. It should be noted that these immoral creatures all blame the specific Western countries in which they have abandoned their families for affording “dubious rights” to their wives and justify their flight of fancy on this account. This lame argument hardly justifies the desertion of the absentee fathers and their shirking from the burdens of their responsibilities.

The long-absentee father – Warsame – is anything but a devoted family man. He is literally out of touch and out of date with his wife and progeny. He failed to serve as a positive role model, a figure of identification and a hero for his children who are deprived of the much-needed privilege of enjoying the full physical, emotional and psychological support and love of both parents.

Chilling out with likeminded acolytes and often ogling and flirting with the Horn of Africa`s gorgeous women, the father-in-abstentia gained the reputation of being a lustful womanizer with a deep penchant for beautiful ladies. Whilst not always being discreet about his romance with a coterie of attractive concubines, yet, like so many of his ilk, he would never consider himself a philanderer.

That ubiquitous “superstar” politician, pleasure-seeking voyager strolling along the white sandy beach of Mombasa – that absentee father partying in Nairobi was none other than the runaway dad of Guled – the cheerful child chided by his schoolmate as “Ina Dahabo”. Guled`s absent father, Warsame, remorseless and indifferent to the plight of his family, entertained a delusional belief that he was on mission to salvage the beleaguered country of Somalia from its bottomless abyss. What he and countless such fathers forget is that Somalia hardly needs or deserves the services of individuals who failed in their responsibility to the smallest units in the Somali community, their own families. I would not be uncharitable to contextually apply here the Somali Proverb: “Ninkaad kabo ka tolanayso kuwiisaa la eegaa” which roughly translates to “Look at his shoes, before you buy shoes from a shoe salesman”.

In normal societies, including other poor African countries, persons who aspire to a political office possess certain, tangible and measurable qualities. Foremost among those qualities is a commitment to family and community, while other qualities include integrity, honesty, and a CV that delineates exceptional accomplishments and experiences in either academia, business or other professional backgrounds. Not Somalia. It seems that in the Somali case, the moral standards that hold all over the world have been royally inverted and as a result any free-floating, con artist, nincompoop, half-wit prodigal prince or deadbeat dad can aspire to political office without registering any irony in the public psyche.

This nefarious betrayal of the absentee father must be brought to an end; the Somali public must scrutinize the backgrounds of the men (no women, by the way) who are in the fore front of the Somali political arena.

It is about time that Warsame and other absentee fathers reveling in well-lubricated Qat salons and rendezvous bars, running after elusive political status or opportunistically looking for greener pastures in the wilderness of conflict-ridden Horn of Africa region, shoulder their moral responsibilities and reacquaint with their children, and perhaps redeem themselves.

A. Duale Sii-arag
siiarag@gmail.com

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